I mean, the Old Testament, obviously, you've got bands of prophetic people meeting together. But essentially, God is raising up individuals, a lot of the time talking to the people of God, the people of God is a nation. There's a political aspect to this, there's certainly a ruling aspect to this. And the prophetic ministry was very much, you know, dealing with a lot of the issues of the social fabric of, of how society was was, was working in, in the Old Testament, challenging the people in power, like the Kings, challenging the religious leaders, certainly challenging people to follow wholeheartedly. God, you know, to actually not follow other gods as well. Now, that all that kind of stuff is still true today. But in reality, we don't have the ear of the kings, the Prime Ministers, the President's in the same way, the average person in the in your church in our local church, but we can still influence culture, we can still influence the people in our church. And so the prophetic, you know, in the New Testament is often used in missional situations in outreach, you know, it's it's how, how the church was involved in Paul and Barnabas being sent out from Antioch and things like that, but also very much internally. AGAMOUS is coming to Paul and giving him a word. And actually, it's quite interesting, we might come to this about about that word and how Paul responds to it, because Paul doesn't stop what he's going on his on the course of his life as a result of that prophetic word. Even though the reality was it was true, what was going to happen that was being told to him? So I think it is, it is a different sort of perspective that we're looking at, because now the people of God are not a part of one nation in the sense of one physical nation. We are a nation belonging to God, who are made up of all peoples and tribes and what have you, it's a different sort of the Body of Christ is a different sort of thing from the body of Israel as a political entity, I guess, in the Old Testament. So