Sure. Yeah. So so that is the main problem, right, as as I just described it, and because sort of my wheelhouse in philosophy is philosophical hermeneutics, I thought, you know, what, there's this field that believes in dialogue and playful engagement with other people in the world and intersubjectivity, that that is the way we, we humans, experience and interpret the world. Aren't there resources here in this field of study for understanding how a person could recover from an isolating experience of pain, right. And so I went to Gadamer, and I, what I found in Gadamer, was he he has an essay on pain, a lecture that he gave at a medical conference. And what I found in Gadamer, it broke my heart a little bit, because what he says is that pain management is a problem of self mastery. He says, the way he puts it, and I agree with this, he says, pain sort of shows us what is most our own in our experience, right? That it throws back on sort of the fundamentals of who we are. And I think he's right about that. But for him, the way he interprets that, is that the way we manage pain is sort of independently, he says that it's an issue of sovereignty or self mastery. And that what we can, where where we can find recovery is in the joy of succeeding, of controlling ourselves. And I thought, Man Gadamer, you got that one wrong. Like, yes, my experience of pain shows me what is basically human about my experience, but it's not that I'm in this alone to master myself. What it shows me is that who I am is deeply connected to other people in the world. And when I'm in pain, I need to find ways to reinstate that connectivity. Not find a way to master myself. That's the central idea of the paper is like, there are resources and philosophical hermeneutics that allow us to reinterpret our self understanding as people in pain. Gadamer doesn't quite get it right. And the exact piece that he is missing is the piece that feminism gives us: intersubjectivity, dialogue, relationships with others, which is also there in hermeneutics. It just wasn't there in his lecture on pain.