That's a good question. I think we're still figuring it out. I got an email during, in 2020, from a lady goes to another church in town, sweet Christian woman, I believe. But in her email, she said that I had done more to dishonor the name of Christ in Central Oregon than any single person, because we had stayed open as a church. And so these things actually call there. We had a good conversation, we talked for a while. And I asked her, I said, How many sermons of mine have you heard? And she said, Well, the one and I said, Well, can I ask you to do me a favor? In 2020, I think we did four standalone sermons because we thought cultural issues rose to that level. That means that there's 48, others that are purely textually driven. So would you just listen to a couple of those, and then just simply ask if, if you believe II smart to be faithful to the Word, and I never heard back from her. And so she probably didn't. But I think that would be my push is that, like, we have a deep commitment to the expositional preaching of the word. Because God in that moment sets the agenda and the preaching calendar, not your pastors. And so I think like, first and foremost, there has to be a conviction that the preacher doesn't get to set the preaching agenda based on what they think people need to hear. Because in doing that, we actually undermine the very statement of the authority of the scriptures that we claim, right? So if we say, well, we really need to address this issue, I'm gonna just preach the Word, and he'll get there, right? We're gonna hit things and, and I've seen a model in in, in this church where people get saved on a Sunday, we're like, one that was terrible. And then like, secondly, why they're right. Like what in bad text? Like what, but God is faithful through his word to teach to, to, to train for all righteousness. Right, like? So I think that's a foundational principle we have the way that we've addressed it practically. And I'll tell you what, kind of what we did and how we're trying to think through it, because it's a really important question. If there is a, if there is a textual tie, like, I'll acknowledge it, for example, we did talk about vaccine mandates. We talked about appealing to the government, we talked about individual rights, and we were in Acts 22. I think it was and so you guys can fact check me out on my bone front of me. Were Paul is being beaten. And he goes, Hey, do you know I'm a Roman citizen? And so we're going okay, what are we learning from this, right? Like, in my argument was that if you are to, for example, a pastor who would file a lawsuit against the state hasn't violated Romans 13. By doing so, they've actually petitioned a co equal branch of government to seek clarity, right. And so even in that, because there's a lot of criticisms of pastors that we're entering to lawsuits, and all those kind of things. So when the text has a direct tie, I'll use it. And then there's certain moments we just go, man, this is an issue that's so big. And it's so important. We've got to address it sanctity of life, we've done that every year for seven years. And we've actually seen amazing stories of freedom that have come out of that, because someone talked about it, women in our church, every single year will come up to me and say, That's my story. And this is the first time I've been able to tell anyone about it, and 32 years or whatever it might be. So there are moments, we believe our justice issues, biblical justice issues that rise level, we need to say something, what we've tried to do, realizing that the culture is getting weirder, and that there's more and more to talk about. We do not want to sabotage Sunday morning. And we've seen this happen in our own town where there's some churches that took the activist route, but then there's other churches that kind of went really, really political. And during 2020 and 21, it produced great amounts of fruit, at least from a number standpoint, right? I mean, so all of a sudden, you have this massive increase in people that are showing up and yes, you guys are you're doing the right thing and you're preaching the truth and, and we didn't want to ever get to a point where Sunday morning became, you know, a casualty of the culture. And so, what we've done is we do equip seminars. And so these are, some of this is constrained by building we have a about 1500 people that will show up on a weekend, and we meet in the gym, so it doesn't work. Great. So we have three services. So the equip knights were, hey, we're going to talk about we're going to do a two part thing on CRT, we're gonna talk about what it is its origins, how we think about it biblically and how we navigate it. pastorelli Well, only only 600 People can show up to that. So with abortion, we felt like hey, that's an issue that does that deserves a Sunday morning acknowledgement. Because everyone, the hey, we're staying open as a church, we need to navigate that with you, we believe mandated a Sunday morning because it's the only time we can talk to our whole church. But outside of that, we try to do these quick nights. And then God who's our committee pastor does an incredible job. He's actually done things called skeptics welcome, which is when we go out into the community, and we bring it archaeologists and scientists, and we just go, Hey, let's just engage this content for the gospel, right? In at a, at a brewery or in these random places, we're gonna go, we're gonna go out, much like Paul did, we're gonna go into their place. And we're going to contend for Christ. And so Luke, you and I have talked, one of the things we're talking about is starting a podcast for our church, realizing that it's a simple method to reach people. So some of it is tied to the practicality. But we are very, very, it's a very high bar that has to be crossed. For us to walk away from our study in a book to address a topic, we will do it because we think there are issues that rise to that challenge. And then we try to have like a, almost a triage, if you will, right? Can that be done into quip. And that'd be done in a podcast or better medium that we have that we can address that so that we don't take away from the importance of the preaching of the Word. And the last thing I'll say to that, I want to be here a long time. So I'm probably, if God will let me and these people will let me I'll be here for a while. Which means I'm not in a huge hurry to preach fast through books, because you know, the No, you have to find someone new. And also, like, there is a, there is a spiritual growth that comes with decades of, of sitting under the Word of God, that can't be substituted, there's always going to be something, there's always going to be something that the pastor feels like they should bring up. And so it better be very rare because the cumulative effect of faithful expositional preaching over you know, 1020 3040 years, that cannot be replaced. And that will give more spiritual depth to your people than doing the kind of what's coming at us right now. There should be a timelessness to preaching almost right. I want my people to be able, in 20 years to go to our website and go, Man, they preach through Acts, what did they say about this, and it not be so tethered to the immediacy of our city, that you actually aren't learning the Bible. And so those are some of the things that like go through our minds as we, as we think and process but again, that's in the methodology level, right? Where you go on, hey, what are some different methods that we could try to, to make this stick but Sunday morning is really sacred to us. And we believe deeply in expositional preaching. So