Bankai continues, you each received one thing from your mother when you were born, the unborn buddha mind nothing else. Rather than try to become a Buddha. When you stay constantly in the unborn mind sleeping in it when you sleep up and about in it when you're awake. You're living Buddha in your everyday life at all times. There's not a moment when you're not a Buddha. Since you're always a Buddha, there is no other Buddha for you to become. Instead of trying to become a Buddha, then a much easier and shorter way is just to be a Buddha. The unborn buddha mind deals freely and spontaneously with anything that presents itself to it. But if something should happen to make you change the buddha mind into thought then you run into trouble and lose that freedom. Let me give you an example. Suppose a woman is engaged in sewing something. A friend enters the room and begins speaking to her as long as she listens to her friend and SOS in the unborn she She has no trouble doing both. In other words, her her attention is just flowing freely, her mind is undisturbed. But if she gives her attention to her friends words, and a thought arises in her mind, and she thinks about what to reply, her hands stop sewing. If she turns her attention to her sewing, and thinks about that, she fails to catch everything her friend is saying, and the conversation does not proceed smoothly. In either case, her buddha mind has slipped from the place of the unborn. In other words, in that moment, her minds divided. She has transformed it into thought, as her thoughts fixed upon one thing, they're blank to all others, depriving her mind of its freedom.