Oh, of course! And I have to say, I have to say, I don't think there's any threat to those stories. I think if you look at what gets published in the Jewish picture book world, I don't think there's any threat to those stories. And if I thought I could tell those stories with any kind of real claim to them, I would do it in a heartbeat. They're amazing stories and images, and I love Fiddler on the Roof, and was in Fiddler on the Roof and could sing it right now, you know, like, like, it's not a question of the value, of the value of Fiddler on the Roof. It's a question of, What is your story to tell? And that's not my story. But it shouldn't be an either/or. It should be a both. Like, it's like I talk to people, and my most recent book is the one that I think is most in some ways problematic for people on the other side of this conversation. Good Night, Laila Tov is not a very visibly Jewish book. And people say, Well, what's Jewish about it? And they put flap copy on it that talks about tikkun olam and whatever, and then I got emails from people about how the way that the trees in the book get planted is probably actually not good for soil erosion. [LAUGHTER] At the end of the day, it's a book about the way parents care for children and the way children should be then responsible for caring for their parents, and that is a metaphor for the way we look at the environment and sort of the natural world around us. I think those are Jewish values. Whether that is a distinctly Jewish value is a completely different question. But sort of, does it have value to a Jewish child to learn this from a book that both speaks to them authentically and resembles their household in a way that feels right and connects to their Jewish identity, however loose their Jewish identity may be?And that, to me, felt like a Jewish project. And not every family has as much Jewish content in their household. And so sometimes... what I had been hearing from other people as I was sort of moving through Jewish book world, I'm doing the events that I was doing, but also meeting people in other places... what I was hearing was "some of these books make us feel like we're not doing enough, and we don't like to read those books, like we don't want to read books to our kids that make us feel like we should be doing more." Now, that begs a whole other set of issues and questions. But that doesn't mean that there shouldn't be a book that resembles that family, that there shouldn't be a book that, like, allows-- if you spend Shabbat camping on the weekends with your family, because that's what feels spiritual to you, that's what feels religious to you, that's what feels Jewish to you: I think that's okay, and I think that most people in the world that I live in think that's okay. But the books don't look like that. So that was sort of the idea. Was like, what hole is there, and how can I fill that hole?