Well, first of all, I realized I forgot to say anything about where I am. I'm on unceded Piscataway territory in Baltimore, Maryland, for all of my East Coast folks. Though I'm originally from California, and I wish I could afford to be back there with you all. I also just wanted to call out some of the stories that I'm seeing pop up in the chat. I'm the Wizard of Oz, literal stories about fairies from an English grandmother. A lot of magical kind of themes, Hansel and Gretel, someone who kind of regrets connecting with Harry Potter. More, Wizard of Oz, Rumpelstiltskin, Charlotte's Web, some really good ones in here to kind of get our juices flowing for an activity we're going to be doing toward the end. So today's agenda, we just went through the welcome context and community agreements. First, we're going to do kind of 15 minutes of presentation digging into some of these tools that we're going to talk about today, including the elements of story and the Drama Triangle. We'll have about 30 minutes of small group work and discussion. Then we'll have 15 minutes using another tool called fairy tales. We'll have some time there to kind of reflect on our own about how we might use this in our work. And then we'll have 10 minutes of a full group, sharing discussion and then closing the next steps. So hopefully it'll be nice and tight and engaging for everyone. But you know, feel free also pop up in the chat, come off mute and say anything if you need me to slow down, if you have any questions, we'll also hopefully leave some time for discussion and questions after I go through each section. So the objectives today, if we want to go to the next slide, we want to explore characters and power dynamics underlying your narratives. We want to practice radical imagination and storytelling for your long, long term vision. We'll get into what that means a little bit further, but the first thing I want to do is review the elements of story. This is something that we dig into pretty deeply at the Center for story based strategy. But I think a lot of us will be familiar generally with what it is, and we can go on to the next slide, so or sorry, the slide after that. So the elements of story you might remember this from high school English, we're thinking about conflict characters, imagery and foreshadowing. And then this last one is something that's more, you know, CSS concept called underlying assumptions. We look on the next slide, I'll go a little bit deeper into what each of these is but just kind of doing a general overview here. Conflict, of course, frames the problem, which often sets the scope of solutions. We think of it as what is deemed possible, or politically realistic. Characters in our stories tend to determine who matters, who's impacted, who has agency in the story. We also think about it determining who is legitimate, the accepted messengers or experts. Imagery, of course, we think about it as Show, don't tell. We want to use words and descriptions that will create imagery in people's minds that tends to have a longer impact than our words themselves. So this can reflect and validate specific experiences. This might be something like visibility of groups that are historically invisible eyes or marginalized. And we also think of imagery as the power of repetition and normalization through the senses. Foreshadowing. Of course, is kind of suggesting what might come after our story. It determines what is inevitable, and it can be used positively or negatively to cultivate hope or fear. Generally, we are trying to cultivate. Hope and generally, our opposition, or mainstream story is cultivating fear. And then lastly, the underlying assumptions are basically, what do we need people to believe in order to believe that the rest of your story is true? So if we think about it, you know, what context does someone need to have to understand your story? What things, what assumptions Did they already need to agree with? So, you know, you can think a lot about maybe, what happens at a Trump rally. There are a lot of underlying assumptions that Trump is using there that most of us in this group, I imagine, would not believe, and so therefore the rest of his story won't make sense to us. But similarly, we can imagine that folks who do go to Trump rallies might look at our stories and just not be able to connect with them, because we're talking to our own groups, our own audiences, and not necessarily thinking about what assumptions they come in with, so not saying that you have to communicate directly to any of these groups. That's part of our audience targeting. We communicate with who we decide to but if you are trying to communicate to the mainstream, or if you are ever targeting your opposition, underlying assumptions is a really good thing to think through to make sure that the rest of your story will connect. So that's just something to keep in the background. We're going to be talking about stories a lot today, so I just want you to think about how stories are made and what are important elements. But the tool that we're going to dig into right now is called the Drama Triangle. Some of you may also be a little bit familiar with what this is. You know, there's also a psychological concept of triangulation that's not unrelated here, but the Drama Triangle we go to the next slide. It's essentially how characters in the story are cast or shown. So this is based on Western storytelling structure. These are archetypes that tend to be embedded in most of our stories. It's a way to understand power relationship and framing. It's not necessarily what we believe to be true and not necessarily the model that we want to use, but I think it's an important tool to look at the stories that exist in our culture already. So the traditional three sides of the Drama Triangle are heroes, victims and villains. The hero is typically the one who takes action that aligns with our values or the values of the storyteller. The victim, generally is who is being impacted or who is being targeted by the villain, and the villain is the person who's responsible for that impact. So you can imagine how a lot of stories would fit pretty neatly into this. Some of them might have more difficulty fitting into this. A lot of times, what we tend to do in movement culture, nonprofit culture, is to maybe not name a specific villain and instead talk about more of an abstract concept. So that's part of what we want to do in this exercise, is get a little bit more concrete and think about how we want to structure our Drama Triangle, and how we might also want to invert it and play with it to come to an outcome that more reflects our values. So playing with the Drama Triangle can help us practice framing and reframe the story. So I'm going to go through a little example of the Drama Triangle. I'm going to assume that most folks here are somewhat familiar with the Lion King. This is the image from the movie poster. You can see even how the characters are drawn here. You can kind of put the Drama Triangle over and get an idea of who they are. So here, I would say generally, The Lion King himself is considered to be the hero of the story. The Female lions and the children of the lions are tend to be the victims here, and then scarring and the hyenas are seen as the villains. But what if I told you that the story Disney told us isn't the full story? What if, instead of the story that we've all seen in the film, what if there's a story about how a lion named Mufasa from a very young age demonstrated feminine behavior. He sat with the female lions and groomed and made crafts. He started to feel like maybe he wasn't male or female. His father, who was the king at the time, was disappointed this was supposed to be his successor, the king, but he was not manly. He didn't portray the ideals of leadership that his father had, so they had a fight. One day, his father scratched him, left a scar across his face, and said, I take your name. He took his first born son's name, Mufasa, and gave it to his second born this. Sia, now known as ska was disowned by their family. He left Pride Rock and joined the hyenas. From living with the hyenas, he learned that just two generations ago, Pride Rock was hyena territory. Skaar was accepted by this community and understood the ways in which the hyenas had grown to care for Pride Rock in more sustainable and just ways. And so scar pledged his commitment to return stewardship of pride, rock to to the hyenas. From that story, right? We would flip this Drama Triangle, and Skaar would be the hero s and the hyenas,