Right, thank you. So, to answer that, I think I would like to share my personal stories about it actually. Because I mean, I my identity is very difficult within the Indian context, but if I want to position myself I belong to a lower caste identity per se in and my dad is it's a hilltribe community. So and also within Indian context, the questions around Indigenious who is Indigenous is also very much questioned and my dad belongs to that community which within the larger caste dynamics in India has been playing out, okay  they don't belong to Indigenious type, but they belong to other backward community which I find that I know listeners may not be able to comprehend in these the caste questions or the identity questions within the particular place where I come from, but to give you a quick overview, I belong to a lower caste communities as simple as it is that means the discrimination I have experienced because of my caste identity, but also because of my, of course gender and then colorism in India, especially in the southern part of my place, where I come from, has been like lived reality for me. And that has always been there but I never had the vocabulary. Like when I was growing up and as I was in, yeah, even during my PhD too like couldn't really comprehend certain things which was happening for me. As I was reading certain feminist scholarship, that's when I started getting this vocabulary, right. And then this experience of micro inequities has happened to me. But at the same time, it has been outright and I have been witnessing also, it's not just happening to me, but I've been witnessing and have witnessed so many encounters. Of course, the larger discrimination practices like caste discrimination outright, but also the subtle ways it becomes normalised. So that's something which I was aware, but I never knew this is what micro inequities is, right? Because I was not exposed to these concepts. But when I started doing my research and PhD in India, in it's one of the institutions, which I did well, it's an elite institution in India. And that makes it much more interesting. Now, if I think about it, because the way we capture the practices, you are much more critically reflecting on how this plays out as a social researcher within academia. But also, when you go out whether you meet bureaucratic institutions like government offices and health a hospital settings is also a larger institution in itself. So when I started doing my fieldwork, whatever I was familiar with so many years of lived experiences, made me when I started witnessing within the hospital settings as I was talking, like when a patient is trailing behind, I think, in my works, which I use this example very often is a patient or a caretaker who is stealing behind a person who is powerful, usually the doctor or nurse, which is like a common sight, because people in power who just keep walking in front of you and the people who are not necessarily have a power enough, you know, your tail behind them. And one of the patient get the caretaker well, you know, it talks about it. I mean, these people don't even stop and talk to me, they don't even stop turn and so it is so embodied, right? I mean, and this experience has happened so many times in my life. And when I was reading, as again, I'm an interdisciplinary scholar and more curious with concepts happening. You know, there's concepts which are at different, you know scholarship, so when I was reading some Harvard discrimination and implicit bias, I came across micro inequities within the organisational behavior and feminist scholarship on microaggressions. But then, I did not want to use micro aggressions, because micro aggression is one part of the larger umbrella of micro inequities in my the way I would see this. And that's, that's how I started looking into micro inequities. And also to an extent of many times when we talk about outright discrimination, it's easier to because you have very clear thought process, and people give you more weightage, as you also rightly pointed out. But when it is a subtle ways it is happening. That's worse, I feel because you don't even have a sense of how do I make sense for myself? So the question of it's like, you know, a person can feel much more epistemically we end up questioning everything about ourselves. About is it happening because of my inability to not handle this situation? Or is it has it ever happened in this situation? So it's both my personal experiences, but at the same time as a researcher going into the field, the field which I'm very much familiar with, and in my other works in non methodology in one of the paper on practice and reflexivity, I talk about how my personal stories has influenced my own methodology and the theory construction within when when I make the case in my papers on respect.