there are I can't remember what it what it was genes, or, or, or something, showing that someone who could appear to be a woman can have different sets of genes that say, Oh, this is a man and different sets of genes that say, Yeah, this is a woman and different sets of genes that say, Huh, but then that person feels like a woman presents like a woman has what society says his female genitalia, therefore it's a woman. But then, you know, there's other things that say, they're a man or we don't know, or what is a man, you know? And then with the same with race, there's no kind of one genetic thing that you can say, oh, that person is white, or not, that person is black, etc. But so now our society has said, Okay, we've decided that this is what it is to be a woman, this is what it is to be a man, this is what it is to be white, black, Asian, etc. And so even though the these are social constructs, it's still important to recognize them in order to recognize privilege. And one of the examples I gave is the idea of residential schools, that First Nations children, the communities, the children were sent to up until 1996. So for 100 years, the children were sent to residential schools, schools, and and it was murdered, or their culture ripped from them. And in the in 2006, a, was it like 1.6 billion was set aside for reparations for those who attended residential school. And so in that example, it's important to recognize, okay, people who have this identity they are do reparations versus say, if someone came along and said, Hey, actually, I identify as being a member of this First Nations community, therefore, I am do those reparations when they're a white person, and you know, they've lived as a white person all their life. And so therefore, it wouldn't be appropriate to say yes, your do that too, because they haven't experienced that. And so the, the idea that that race is, decades and centuries of trauma piled on top of each other, and gender isn't the same. Now, of course, there's sexism and, and the trauma from sexism is is definitely alive and present. But most people are brought up, or are birthed by a man and a woman. Right. And so, I am not passed down that interest, intergenerational trauma as being born a woman, because I have I had, I have a family with mixed genders, so it's totally different. Whereas black, indigenous people of color, have all of those centuries of trauma, which is still informing their experiences now, you know, still, it's still informing where they are in the world because of all of that history. And so, that's the kind of crux of that that piece is really interesting, go and go and read it, I'm probably doing an absolute butchering all of the cool things that they were saying in there, but go check it out. It's it's in the show notes. Really, really interesting. Lots of amazing points and, and saying how, how sure, if someone like, I should actually correct this, Rachel Dolezal change name to catchy MRA Dlo. And so, I'll refer to her as Diablo from now on. So, you know, someone like Dlo we can't say, Listen, we've taken a vote in society, we've decided we don't like you identifying as trans racial is not cool. We can say that, but we can't like force that person, we can't force someone to identify in a way that we want them to. So people are allowed to identify how they want now, are we going to take that and put it into public policy? Well, probably not because the goodness that would come from doing that does not outweigh the harm that would be caused by doing that. Whereas something with like with with transgender and recognizing transgender identities, that does not harm sis people.