so this is the going forward. And so of course, one year later, I recognize what's happening now, and I've been through my shamanic initiation. I now step into my 13 con power. And of course, the day after the Eclipse, I'm getting tattooed with 13 con and poking it into my skin, because I reclaim this legacy, and I reframe this story for all of us, and I reframe and remix the unseen, unheard throughout history. I reframe and remix the Gospels of Judas and Jesus the Divine Feminine who's been screaming from the beginning, to let them create, to let them exist, to let the syncretism blossom. I know what's happening now. I have awakened to my own power. I have awakened to the tradition and the lineage that I'm part of. I didn't know that I'd been born into this because we didn't have the cultural framework for it. But now I see it. Now I claim it. I initiate myself as a priest x of the new syncretic spiritualism, the new old fashioned. Nothing's new, but it is. It is I initiate myself as a priestex of the syncretic, shamanistic spiritualism. The word shaman gets overused, though, I don't. I don't want to use that. Then the syncretic hermetic Yes, the syncretic hermetic spiritualism. That's it. I initiate myself as a priest. Acts of the syncretic hermetic spiritualism. Boom, baby. So and it's sexy and it's existentially kinky, and the key is just to realize that that's what you're doing. The key is to realize that that's what you're doing, and then only enter in with consent. We haven't been giving consent. Think. Have been happening to us without our consent from the beginning, so now it's about recognizing and reclaiming and re stating our power. We're here now. We're aware now, and that means no more things happening without our permission. And that's this new tradition, and that goes for the traditions that we're drawing upon, too. So we don't just do things with other people's traditions without being respectful, without being clear that this is something new we're creating, without being clear that this isn't the same thing. This is our our innovation, it's just about citing the sources giving honor and respect and pain reciprocity where that's appropriate, but also knowing that payment comes in different ways, and that part of the way forward is breaking free of this monetary system, and the indigenous people sell out their own cultures sometimes, and the indigenous people get possessed by the greed sometimes. And so we all have to be aware on all sides. And part of this new way forward is that, like, we're gonna get scooped and part of this new way forward is that we're not always gonna get credit in the way we'd like for our ideas. We may not always get financially compensated for our ideas, but it's about more than that, and we have to realize where that's appropriate and where maybe it's excessive to ask for it. Okay,