starts with a faith and and faith is also just. Of absolutely necessary with breath practice. But not doubt, there's really no no no questioning in just pure breath practice. The koan is is meant to bring forth whatever it's meant to focus whatever questioning the student has that brought her here. This is how I understand it. To be human means to have questions such as, What? What is this all about? What am I doing here, I'm born. I live for 80 or 100 years at most, maybe a lot less, and then I die. What? What? What is this? I think for reflective people, this, this questioning, such as it may be, is doesn't have much power to change them. They just kind of visit it and revisit it every once in a while. I think it's very common. As adolescents, we have these questions coming forth, and then our lives fill up with relationships and work and deadlines and financial concerns and everything and and the questions, these very human questions, sort of go under underground until, until sometimes there's an experience of loss, a death, someone close to us, maybe a serious injury or illness, something that lays us low, knocks us down, and at that such times, then we're more likely to say, Okay, now let's, let's, let's look at this but, but Generally human questioning. I think of it as like the sun, the warmth of the sun, it's nice, it's okay, it's now and then, but it doesn't, doesn't really bite it. But when the koan is like a magnifying glass, holding that in the sun, you can start a fire. It's gathering together, gathering together all this, what would otherwise be diffuse questioning, kind of weak questioning, or just occasional questioning, and putting a putting a focus on it. I Yeah.