I'm gonna, I'm gonna finish up with a quote from Bill Murray. Yeah, that's right. Interesting guy. So he says this, let's all ask ourselves that question right now, what does it feel like to be you? What does it feel like to be you? Yeah, it feels good to be you, doesn't it? It feels good because there's one thing that you are. You're the only one that's you, so you're the only one that's you. And we get confused sometimes, or I do. I think everyone does? You try to compete. You think, damn it, someone else is trying to be me. But I don't have to armor myself against those people. I don't have to armor myself against that idea. If I can just really relax and feel content in this way and in this regard, if I can just feel think now, how much do you weigh? This is a thing I like to do with myself when I get lost and I get feeling funny. How much do you weigh? Think about how much each person here weighs, and try to feel that weight in your seat right now, in your bottom right now, parts in your feet and parts in your bum. Just try to feel your own weight, in your own seat, in your own feet. Okay? So if you can feel that weight in your body, if you can come back into the most personal identification, a very personal identification, which is, I am. This is me now, here I am, right now. This is me now, then you don't feel like you have to leave and be over there or look over there. You don't feel like you have to rush off and be somewhere. There's just a wonderful sense of well being that begins to circulate up and down from your top to your bottom, up and down from your top to your spine, and you feel something that almost makes you want to smile, makes you want to feel good, makes you want to feel like you could embrace yourself. So what's it like to be me? You can ask yourself, What's it like to be me? You know the only way we'll ever know what it's like to be you is if you work your best as being you as often as you can, and keep reminding yourself that's where my home is really this moment, seeing directly this is our true home. Don't have to go off on a philosophical tangent. Don't have to imagine exalted states. This is the central tenet of Zen, direct experience. As I said before, it's not top down. It's not your improvement project. All it takes is willingness, willingness, curiosity, and eventually faith comes because you begin to see the difference. You have a refuge that's reliable, that's really there. It's not imagined. I. Doesn't depend on some sort of credo. It can be tested experientially, and you get can get better and better at it isn't fast, and sometimes it's painful, because really we're looking to take it all in, and that includes the stuff we don't like. Doesn't mean pretending to like things we don't like. That's just another top down process, just seeing that we don't like them and how we don't like them, change happens outside of our intentionality and and then we become available to life, or actually, can be of some use to other people. I read something I don't totally understand. I'm not sure exactly what he meant, but according to Guo Gu his teacher, Sheng yen, told him use the body like a rag and the mind like a mirror.