He sacrificed His life, his well being his reputation for that to do it. And we won't even set up sacrifice an awkward conversation with, you know, some sometimes and so, I think, you know, it should embolden us that we should be that radiant and that reflective of God but we it's not what that we're worried that they're going to think less of us or they're gonna you know, ostracize us, but it's like we want like, that's how he thought about I want them to be in heaven. I want them to be in this New Covenant to let go of the dead. Like that veiled tour, that temple was destroyed, that's done. And it's so hard because that's their culture and he understood like that. You're still Jewish, you know, you still are Jewish. I'm still Jewish, but we're also part of this new covenant. And it's hard. It's hard to accept new things and to let go of old things, because even if they're imperfect, when we have to let go of them, they suddenly look really perfect, right? Like we start seeing all the things that's great about being a Jew. So, goodness, y'all so much here. We see, you know, at the end, we see this evolution, like I mentioned earlier of Paul's life Galatians like we mentioned, I really would date that early and he's trying to deal with you know, we already talked about that whether how Jewish do you need to be and there's that question of cultural versus Christ, like, how do we do that? And that's hard and there's not always an easy answer. I know. When I was on the Baylor campus. My last year there I was put in charge of CO leading the ministry and I also which meant that I then took on our impact ministry, which was to African Americans. And so more than half my disciples the students that I met one on one with were black girls, and it was an education for me because I was as wide as they could be, and grew up in the sticks of Oklahoma and the only black girl I knew was adopted. And a black boy, that was a foster kid. That was one of my friends, but they were they were more white than they were black, you know, like culturally. And so, learning how they do Bible study like not like this nobody sits and takes turns or raises hands or waits. Everybody's talking over each other. And something that my leader that was in my position before she left and I moved up, she had to deal with a lot of her leaders just they were like, This is how we dress. This is how the black community dresses and like how we talk like you know, like, they would just say things that were like, Oh my gosh, like, you know, Oh, she got big, but nonetheless, she got big like that. And I'm just like, we'll just say that about her. And she's like, Oh, no, she likes it and like, you know, so I'm just like, if I send it to my girlfriend, she's not me. You know, so they were whatever, but, and their mom's dress very provocative. We had student leaders, and they were like, This is our culture. And it was like, we had to have these conversations of like, no, that's it. Yes, it might be your culture. But there's a time when we have to put our cultures up against our Christ's likeness. And does that allow us to be Christ like that? How many of these companies awkward conversations in the helping bridge gaps between things that we don't really know a lot about and being like, I love you. I don't want you to be like me. I want you to be like Christ, and what is Christ say and looking at that and try to figure out and I think, not exactly about don't wear your booty shorts, like but do I have to be circumcised or not, you know, and they have this church that's waiting in bated anticipation, like, are we going to have to certify circumcised these grown men? And what's that going to be like? And they're like, let's figure this out. Because in and they landed finally to say, this is not a deal breaker. And this is what they got into a love how they talk about, you know, there's things that we draw those hard lines where we say crap, there is one Lord. Jesus Christ is the Lord and it's through him that we have read that like that we are redeemed through His blood that we get to have eternal life. Like there's just things like that where we draw hard lines, but then it's like, do we raise our hands for worship? When do we take communion? Like a doorway dunked or sprinkle? You know, like, all these things where we have to say, you know, that's interpretation that is I can still have fellowship with you. Maybe the I don't participate in the same body as you but we can find unity and common ground and celebrate that there's different ways because we don't know exactly the side of heaven, all of those things. So how do we figure that out? And I feel like that's a big part of Paul's ministry is being all things to all people but not letting go of the the absolute like, where we draw the lines like this is the truth. And then there's these things of like, how care whether you're circumcised or not, God can move and that's not important, but you can understand we and we kind of brush that off, but that was such a huge deal for them. And it was causing, you know, disunity, and dissension and then you have to add on that we think that we live in a rocky, that is like very, you know, was lista Vyas like I'm not saying that right either. My mouth is not working. But y'all know what I'm saying? We're very loose in our morals is what we would say. But you read like things that were going on in God's house and outside of there, and Paul's having to deal with this and he's coming down hard. Core rent was raunchy y'all raunchy. And they are living in this ranch and trying to figure out how to be little Christ to be Christian. And Paul is coming at them and he's trying to encourage them, and they were just his problem child and he the thorn in his side. They were not his Philippi they were, you know, these different ones. And so as we read this story, we really see some really beautiful pictures of, you know, even Paul himself, like he was not happy with John Mark. But they made amends at some point because they disagreed. You know, how, like, will you go your way and won't go, you know, because he was like, he, he checked out like, he didn't stay the course. And Barnabas like, let's give him another shot. And Paul's like, No. And so we all have these moments, but, you know, I think Devall did a really good job of bringing us back to the core of all that and Paul hits it again and again and again, unity, like we can't be together as a body. If we don't find unity, and we don't find unity in this stuff, the opinions and the preferences, we find unity and what do we agree on? And then do we love each other enough to say we're united on this and we make space for each other, to connect with and worship God? As long as it's not unholy? And it's not bringing that like, how do we figure that out? And I think that's when we say, I care more that guy feels loved and included than I get in the knee getting my way. And Paul talks very specifically about that, and like Philippians, two, right, and other places, but he calls us out to say, Be of the same mind, be united in spirit, intent on one purpose. He says that to us distinctly. And that's where I look through all of Paul's writings. It's hard to synthesize because he says a lot is deep and it's heavy. And even as I was thinking, I was like Dave, oh, we're gonna teach this. Like, how do you synthesize Paul? And I don't know that that's a good but those are some of my takeaways. Y'all have anything else that you saw or questions? Thoughts?