So I think that material conditions, in one sense just refers to your actual physical conditions. So so so will involve things like how much space you have, right? And what your relationship is to that space, right? If you're, for example, somebody who's houseless in a country that criminalizes people who don't have places to live, right, that's gonna work out in one set of ways versus if you're a property, person, a landowner, a landlord, either. So I definitely think those things are involved with the basic idea has to do with more than just physical conditions in a kind of general way, right? The kind of basic materialist thought is, well, first of all, we're physical embodied creatures. So we live in a physical world, not a world of ideas, but they a physical world with, you know, rocks and air, and stuff. But the thing that's most important about the materialist insight is that we have physical needs, right? If we don't eat, if we don't have shelter, if we don't drink, if we aren't protected from interpersonal violence, and predation of certain times, then we can't continue to live and we can accomplish any other goals that we might have, besides securing our access to food, water, shelter, and interpersonal security, right. And so it's actually because of those needs, that we do a certain kind of thing. We relate to each other and to our activity, or some of our activity in a certain kinds of way to meet those needs. And that is production, right? What we make stuff. And we do stuff to meet those needs, we cultivate agriculture, we build shelter, to meet those needs. And it's the importance of that, that kind of activity and our role in that in that kind of activity. That for materialists is the basic kind of political stuff, the foundational political stuff, the stuff that drives history, and the stuff that we have to change if we want to, you know, achieve a better world than this one. So it's not just, you know, things like how land and land use is organized is going to be extremely, you know, it's going to be of fundamental importance on this way of looking at the world. But because of how it fits into this, you know, broader category of things, how do we produce things, and What relationship do each of us Have to human production of stuff. That is the basis of the kind of, you know, political materialism. And so that's why, you know, for people like Marx and them the working classes the and its struggle against the capitalists is the driving force of history, right? Well, because those are two relationships, you can have to human production, you can be someone who contributes to human production, by working, or you could be someone who contributes, you know, kind of parasitically, right, you just reap the benefits of the work that other people do. But those are relationships to the activity of producing