last night, because I begin to prepare for these classes a long before we meet. I I was I had a dream. I've been listening. If you guys are not listening, Charlie Morley has a newer version of his book, dreams of awakening. So when I woke up at three o'clock in the morning, I began to listen to Charlie Morley, which I have never taken a course with him. But I love his energy and his voice, and I like always to review things. So after I listened for him for a while, of course, I had a dream. It was not completely lucid, but it was lucid. So in the dream, we were, I was in a in one of Andrew's activities and and it was a lot of us. So we, I knew they were all students. I could not identify one specifically, Andrew was sitting and talking to somebody, but I decided I needed to cook for the people that were there. And I didn't have much to cook with, but I began to cook, and it seemed like it was good. I said, just, I like to do that. I want to share, and I want to share what I'm cooking with everybody, and people began to gather it. It was like a very beautiful long table. And it was kind of funny, because I didn't have many things to cook with, but it seems that it was so abundant and it was for everybody, and people were wanting to cook, and I could not cut the things fast enough for people to begin to to eat. So I woke up with a sensation of abundance, of sharing, of giving, of gathering. And I said, Oh, I think that I'm just getting ready for tonight, and I hope that maybe we can, between each other, just have that sensation that we are this is a feast. This is a gathering that is a feast in the way that we can share with each other. There's nourishing, there's good food, there's care for each other, and there was more and more when it didn't seem that we had so much. So I wanted to share that dream, because for me, was kind of kind of significant in terms of the feast that we share every time we gather together in this in this kind of events. So we are going back any comments. Do you guys like the dream? Isn't it kind of significant? I love it. So if I'm doing this, I'm trying to see as many people as I can in the screen. Now we do that. So we are talking about the slogans and one of the things that I like to do see, one of the things that I like about the slogans also, is that they begin with the deepest of the messages, which actually is The concept of not reification and bodhicitta. And the the slogans, even if we learn only one or two of them, if we take them to heart in in themselves, they're like fractal, they, they, they, they have a condensation of everything, of the essence. And then we began saying the same thing that we hear so many times, and we're we're going to repeat only five like the preliminaries are more important than the actual teachings, and we know that the preliminaries talk about this, the great fortune that we have of being Here, the uncertainty of death, the causality and the way out in a way. And then from there we go to all dharmasar dreams. And that's what we especially in these communities, the illusory sense effect of everything that we see in our our need to reify, to have firm ground not to have a free fall. And so in that sense, this, that slogan, the second slogan, it talks about emptiness. So shouldn't shunyata. So it's those are the deepest teachings that we can ever had, if we only were to understand that's that the potentiality of emptiness, the the that empty is actually fullness, and that the potentiality of everything that could happen and will happen is is there, and our our relationship with that, that would be by itself, all the teachings, but. We don't learn that fast. So then there comes the other one is not only what we see from the outside, but we also we have to examine the nature of unborn awareness. And that's when we had the meditation. And we go in, and it's a little bit of insight meditation, and we question where the thoughts coming from? Who is aware? Where do they come from? And we begin to question question, and we remember that with each question, we are just chiseling away, chipping away. We're not looking for a solution to it. We are just questioning, and in that sense, then he said, who is aware? Who is aware of, what is there something that is constant? And then when we're doing that, then we, when we meditate, we have those little openings, and we begin to believe, once in a while, that we're beginning to figure it out. And then this next slogan says, wait, wait, wait, wait, you have to liberate even the antidote, because when you can get attached to those experiences, and even the antidote is just a way for you to begin to have a different kind of perception and awareness, but you have to liberate even that, because otherwise it becomes another little monster that what Andrew usually says chains that are made of gold and those are not good. So we get to today, and it says, rest in the nature of Alaya, which is essence. So we are resting in this essence. And resting is what we try to learn with yoga nidra in a way, there's other ways to do it. Meditation in self is is a way to understand that resting, and in that resting, according to the slogans, where we are now, is when we have that sense of space, of spaciousness, and it's not the same As the full rigpa, but we begin to have little flashes and little windows of the experience that is there all the time. So when we rest in that space