That's beautiful. I'm thinking of, you know, in my notes, I say A Setting Apart. There's this great book on my shelf, I have a lot of Jewish books on my shelves I've never read because one time my family sent me all of our Jewish books out in 14 boxes of books. That's a story Ellen has heard, I'll tell you later listeners, maybe but you can ask me about the 14 boxes of books. But it's this great book called A Day Apart. And it has each of the things that happen in the home over Shabbat with different readings and commentaries and poems and pictures, and talks about how we kind of start our day or we move into sacred time with Kiddush, played on the idea of Kadosh as set apart, because of Havdalah, which we end Shabbat with, means to separate or a separation. So it's kind of book-ended by these brackets that are saying we're taking this out of the regular flow of time. And it makes me think of this line that I've brought up before when I did Aqua Nia when we a different instructor for water aerobics, and we were like moving our hips and she said, isolate to integrate. And I think about that all the time. Because there's something about, right, we separate Shabbat, but we don't stay there. We reintegrate, maybe hopefully, what we discovered or learned or felt about Shabbat into the rest of the flow of the week. And I think about a lot of Jewish practices like that. There's something particular about it. We say a blessing over one thing and maybe not another thing, but the moments of blessing allow us to put brackets around a moment, kind of take it out of time, out of the flow of time. But then we, we integrate it back into the flow of time hopefully so that something has changed. Because there's something about the particularities, right when you were bringing up like saying Kaddish for a loved one. We say Kaddish for particular people in our family we had a relationship with. We don't say Kaddish for everyone who has passed. That's too much to hold hold for one person, right? So as a community, we hold each other, we also do Kiddushin, a wedding, with one other person, right? We're not expected to love everybody in the same way that someone might love your partner. There's like brackets, there is a choosing, but there is also, can this separateness, this, in being this moment, this intention that I'm having right now, can the ripples of that have an effect in my regular life too, and the rest of it.