unconcerned. With this attachment, this preoccupation is fear this desires around these three areas on the way to that Dharma stream, it's learning how to let go of coarser attachments, and how to do care for friends, family, go to work, take care of ourselves, do all the things ordinary things people do. But to learn to do them without attachment without clinging to anything. And, and, but even the subtler ones. And so then we find ourselves able to do these things, without this layer of work in the mind, of navigating, negotiating the self, in the middle of it all, navigate new negotiating how to make ourselves comfortable, and middle of it all. It releases a whole level of preoccupation. And the Buddhist reference point for this is there's freedom when goes about the world free. And when does the things that ordinary things that people do that may be appropriate for you. But there is a freedom in doing it, there's an ease, there's a peace, there's an absence of a certain agitation or contraction that exists always exists in the karmic stream. And to be in the Dharma stream is to begin appreciating how it's possible to live in the world without clinging and attachment. And so it begins with maybe beginning to letting go of bigger attachments. Maybe it begins by meditating. For some people, it's eye opening, to begin meditating, and realize how much of the ordinary preoccupations of the mind and how they translate the bodily tension can be put down and can relax and become quiet. And it can be a life changer. To realize how much extra preoccupation the mind is spinning and churning and ruminating, that can be put down can be relaxed. And, and so we begin seeing where it's possible. And then the Dharma stream is to, is to see that as an open door, that as we relax, as we let go, is we don't act with attachment, the absence of attachment, clinging, craving, resistance, is kind of like an open door that's inviting you, Hey, come here, come take a look at this. And, and so the Dharma stream is found by stepping into that, through that door into that new stream. And in the teachings of the Buddha, reality is always inviting you welcoming you into this new stream, into the Dharma stream, there's a wide open door that's ready for you. If you can put down your burden, put down your attachments, you're clinging, and you get to keep your life perhaps, because there's not this is not a judgment about what people do in their lives. It's just an idea that to do them without clinging. If what you're doing in your life is completely dependent on clinging, you're doing it because you cling then how you live your life might change as you let go of clinging. And I'm pretty confident that it'll be for your own good to do that and for the good of the people around you. It's not a good cause, not a good result, to live a life and do things in the world that are propelled and with attachment and clinging the knee To have craving, as part of it, and even that fundamental one, the attachment to being alive, or the attachment to, without wanting to be alive or attachment to identity and non identity. Happiness is not found through identity. Happiness is not found, being preoccupied with life or death. There's a way of putting this down and experiencing a profound peace, and which will help you live your life peacefully, and happily, and, and wisely. And that's maybe one of the key reasons to, to put down the attachment so we can live wisely in the world, and live in a way that is really beneficial for others, maybe even inspiring for others. I think example for others, that's possible to live a life that's not anxious, possible live a life was not greedy, or a life that's resentful or hating. And it's a wonderful gift gift to the world to give that example.