I think so it's a little homunculus there you know it's just like this. Again, this kind of little recursive sense of identity, but again just like you're saying as long as there's still a sense of me perceiving that me being conscious of that, you're still within the realm of ego, it's just that, like what you said was beautiful meta meta meta is just another awareness of awareness, that in itself you know it's super interesting and potentially it's fundamentally liberating. But, in and of itself as long as there's still duality, being experienced, you haven't transcended it yet. Okay. Yeah. All right, I love it, Thank you for sharing that. That's awesome. Okay, from Joanna p Okay is the truth, much simpler than we can perceive. I'm going to answer kind of these as I go along because some of these are longer is the truth, much simpler than we can perceive. Well, more than we want to perceive it, it's incredibly simple easier, you know, what we're looking for Joanna is no kidding. It's hiding in plain sight. You know they say on the Mahamudra tradition, famously, it's so obvious we don't see it it's so simple, we don't believe it. It's so easy we don't trust it. So really, on one level, in fact the more advanced the teaching gets the simpler it is. As you may know, in your experience, the more advanced the teaching is the less there is to say, so when you teach Mahamudra instruction the highest highest teachings in Tibetan Buddhism. You know, there's hardly anything to say the shortest teaching and the Mahayana would call the heart sutras. There's the sutra 25,000 verses, and they get shorter and shorter shorter to the Heart Sutra. And then the irreducible expression of the present apartamenty Teacher teachings is the letter A. That's it. That's it. So yes, it's simpler than you will ever imagine and one day, when you have that recognition. It's actually quite common for people to have this like, Oh my gosh. Can it really be that simple. I really listen to what I'm saying here. Can it really be this obvious. Can it really be this simple. Yes it is. Okay, back to you and why does it sound so complicated, it's only complicated for the egos perspective. It's not complicated, it's super simple. All these complexities the 84,000 dharmas 84,000 teachings that the Buddha taught. They all came about merely as a way to match the complexity of the modern mind. It just is like you know, you know, the teacher and some of them have tried it. A lot of masters when they first come to the West have this kind of Nike approach right just do it doesn't work right they can come in and just say, Ah, great, that's it, that's all I have to say, Ah, okay, but Right. Not enough there to chew on. So all the teachings are complicated to match the skillful means, you know, skillful means means meeting people where they're at, not where you're at. So the teachings are complicated because we're complicated. Really, you'll discover this and your path. Okay, back to you. For example is meditation, a state of hypnosis. No, it's the state of de hypnosis, were hypnotized meditation de hypnotizes, but back to you. It's a meditation state of hypnosis really for that there are quite simple steps not we crying vast amounts of teachings, and it's available to all for free because it's our innate nature in that case, yes. You don't have to do anything, really, in fact, sometimes i i tongue in cheek used to say, really when people used to ask me oh geez, you're a meditator. You belong to the center, what do you guys do at your meditation center. I often used to say well you know we do nothing, but, but we do it really well. It's really hard to do nothing. Well, we're not human beings we're human doings. So all these doings all these dharmas, their match, they're there to match human doers not human beings. So fundamentally, it's incredibly simple. Last one from you if emptiness is our nature, why is it so complicated to teach it. Because ego doesn't want to hear it, ego doesn't want to hear it just doesn't. So there's a lot of, you know, there's this internal conflict of interest going on you know there's part of you that doesn't want to hear this stuff because it there's again no room for personal identity, no room for ego in this stuff. Okay. Oh, here's a comment from Joanna, the same Joanna. At the very bottom.