You remember in things yesterday, when we read some of the some of some of the one word barriers of ummon, one question was, what is Buddha? And he said, Go. Or said, Go, good. Many meanings, go chase yourself, or, Oh, go on, don't bother me, and so on. And no doubt these monks heard about these things or read about them, and so was a teacher. This question very often came up, what is Buddha? And fayen says, You are echo. Now first this, I am echo. Why does a monk give his name? FAI en Hogen was a very popular teacher in his time. Has said that he never had less than 500 monks in his monastery, which is certainly no inconsiderable number. And in Dok San, first of all, probably doksan was very hard to get to monk. Didn't have Dok San very often. And. Yeah, not only that, but of course, the teacher, Fay and couldn't remember all the monks there and their names, and so the custom was that to give you a name first, so he would at least some connection with the monk on that level. So no doubt this monk goes and says, Well, my name is I am Ho. Now, may I ask you, what is Buddha? Master says, You are echo. Sometimes this has been translated as so you are echu, which probably literally, may be close to to the original, but it's better. It's better translated as you are hecho. And just as in that, that cone of ummon con of ummons, how can you save a person who's deaf, dumb and blind? Here, Faye is saying, realize that Buddha is no different from yourself. What's the use of asking, what is Buddha? It's like looking in the mirror and saying, Who am I? Is this my face? Or isn't my face? Although to look in the mirror and ask yourself, Is this my face I had before my parents gave birth to me could probably be an enlightening experience. Of course, the trouble is, though most people long again have it the minute they look in the mirror, unconsciously, Mirror, mirror on the wall. Who's the fairest of them all comes into the mind one form or another, which, by the way, is one reason why we don't have mirrors around here.