and so the sense of awareness then This capacity to sense or feel that being aware, becomes more and more empty of all this gunk, all this stuff. And this emptiness is a phonetic fantastic thing. Because we then to be aware of emptiness, there's awareness of the emptiness. And but emptiness can grow in a certain way and have no boundaries can be as big as this room, because a cathedral because the space over the ocean. And but the, but that which knows, it kind of begins to share some of the qualities of that it's kind of part of that we construct this idea of, of what consciousness is, from the way that we know the way that not knowing, sensing, feeling, or wearing kind of, kind of is and if it's more and more empty, it has different characteristics. And part of that carry part of that is that the more empty it is, it allows for something deeper, to surface and be present. And then I say to call that something, the fit into a family of love. And I think we find many spiritual traditions will say something like this in Buddhism, sometimes especially Mahayana, Buddhism, they equate deep experience of emptiness with compassion, somehow that emptiness and compassion arise together, or there's compassion in emptiness. And, and, and this wonderful kind of phenomena of how some way or there is some sense of emptiness they talk about is coterminous with compassion, or impregnated with compassion or something really wonderful. And, and so, too, we have this capacity to nurture others, parental nurturing of children is a deep instinct we have, we have capacity to care for the well for others, like a nurse who tends and cares, maybe lovingly, and, and warmly for whoever has been wounded or hurt or sick. And maybe even someone they don't even know. But they, there's a care, there's a kindness, there's a warmth that comes and can come in that kind of caring. So there's kind of amazing capacity that as awareness feels more expansive, more peaceful, that it's, it's more empty in a certain kind of way. There's a room for something to surface in it, that doesn't detract from that emptiness. Because there's no contractions, no tightening up around it, like there is with blaming and complaining. But the the mind stays open, the heart stays open. And then and then it could have penetrating at all or oozing from it or radiating can be goodwill, kindness, friendliness, care, tenderness, warmth, compassion, sympathy, empathy, and then maybe just plain old fashioned love. And this is one of the great things of this kind of deepening of practice is to have that kind of begin to surface. And for some people, it's certainly my case, that my own capacity for compassion, kindness, loving kindness, Metta was not something that I cultivated a work that developing but it surfaced as I in my practice, as I matured in this Buddhist practice, it there was room for it, and something began to emerge and to grow, that you know, changed my life around this family of love kind of experience, you know, we have and it felt kind of like this was what was in there ready to come in, in the open space of awareness. Quiet settled. And so