Well, there are a couple and they're good because they're in different parts of the North Country, the Eppes family, best known because they were the closest friends to John Brown's family neighbors, and he strongly hoped that the grantee Lyman Eppes would join him when he left the Adirondacks to go fight slavery firsthand where slavery was alive. And he's looking at his neighbors and Lyman Eppes is the guy who wants to come. Lyman Eppes says, No, I've got a farm here. And this is where I'm going to stay. This is where I'm fighting my fight, but his family lasts in the region until the 1940s, the early 1940s. They have deep roots, his son lives on, stays and continues to be involved in various types of farm work and outside work. And they also were community builders, which is significant. The Eppes help found the town library, they are active in the Sunday school. They have a small family town choir that sings at all kinds of public events. He's a guide who cuts a trail to a pass, he serves on town appointments as do several of the Black grantees. When they come to these fledgling hamlets and communities everybody goes to work together to serve on the roads committee, the fire committee, the tax collection committee, the elections oversight guy, I mean really, it's a very integrated scene early on. The other fellow I'd name who was also just honored recently with a sign that names him. He (John Thomas) was a former slave as self-emancipated slave from Maryland who comes up, eventually makes his way to Troy. And then from there comes into the Adirondacks, like almost all of the grantees who gets land, he sees his land and thinks I can do better than this. I'm going to go for a plot nearby, I'll buy something or trade up with Gerrit Smith, who's always game to do that. He buys better land in the town of Franklin, which is north of where Lyman Eppes and John Brown lives and he raises a family there, they raise their families there, that family's descendants, some of them are still on the ground there, some of them are still there. He has a terrific reputation and his community and is known in one regional history for having warned away through his neighbors a slave catcher who reportedly came to find him and bring him back to his so-called home and the South. And the word is that John Thomas is armed and will not go without a fight. He'll fight to the end and his neighbors tell the slave catcher once more, we'll fight for him. So you best get gone. And the guy leaves. That makes it into one county history. And it looks like it might actually have happened from what we can see. That's an exciting story. Are anything left of these black settlers farms? Nothing really, maybe some foundations in the woods, places where new forms have emerged. But the material culture is very thin. It's very hard to find any relics or signs of the community beyond their names in a range of cemeteries, which is a testament, again, to the integrated nature of this frontier.