If I may, I, you know, just as you were saying, this question of undoing. And kind of, I think there's a critical attention to psychology right now. And I feel this a lot when we're thinking about decolonization, thinking about sort of decolonizing psychology, how can we look at the history of psychology and these ideas and where they come from, and try to kind of pull them apart and repair them in some way. But I think what sometimes missed in that is the really deep tradition that already exists within psychology. It's maybe few and far between. But Latin American psychology is tremendous. And there's a lot of work that's translated in English. There's lots of folks that are working in the field that have brought a liberation theology perspective into psychology, liberation psychology, Martin-Baro is, of course, sort of a key figure in that movement. But I don't think we need to throw the whole baby out with the bathwater, you know, I think we need to find the roots of humanism in psychology and sort of find those people who have always been here, it's like understanding our lineage in a way. And there's a lot, there's so much richness there. And so I feel really comfortable confident saying that I'm a psychologist, I know where my roots are, I don't feel sort of like I'm in this colonized institution that's like rotten to the core. You know, I think that there are writers who've clarified the connections between power and political violence and human rights and psychology, there's a community of researchers who are working on understanding the political impact of torture. And, you know, and I think a lot of the writing about trauma has also situated political violence, as you know, the key mover there that it's this is not an intrapsychic problem. And so, you know, I think psychology, there's different trajectories. Right, but but we just need to find the road, and then we're on it. And then there's a whole community of people, both past and current, and, you know, in our students and the folks that are coming, you know, as well, that, that, that's our community, you know, so, you know, as you say, like, looking back at our education, I think it's kind of first finding that that road, and then, you know, once you're on it, then the education is there with mentorship with, with the lineage of folks that have been in this place before us. And then it's in the work, you know, it's it's sitting across from people and learning from their histories and stories, and how, how have you survived? You know, I think that that is for me, that I think was kind of my, my most formative education is understanding how they survive, what their sources of strength and resilience are, you know, the creative ways that people come together in, in community and resistance. That, you know, that was sort of my deepest education, and then we bring that to the field now.