So he's kind of wraps up and says while the the story appears on the surface to be praising Solomon, the text is suddenly criticizing him for his failure to be faithful to the terms God gave Israel. So in First Kings, eight Solomon prays and God's presence fills the temple. three chapters later, first Kings 11 Solomon has turned away from God to worship other gods, even building worship sites to these pagan gods, two of which Molik and Shemesh require child sacrifice. First Kings 11 So about three chapters later, so I'm I'm still processing it, but I just wrote down Solomon seems more like Pharaoh more like Pharaoh than his dad, David. More like Pharaoh than Ruth. I don't know. But the Yeah, and I think that's a I don't know, it's worth thinking about. It can be debated. But I think you know, we just need to be cautious of praising the wisdom and the wealth of Solomon. Like sometimes that can easily take you away from trusting God and doing what and worshiping Him and keeping your focus on him. So alright, so the last concept that we need to discuss is Messiah. This is the basic covenant from Second Samuel 713 1416. He shall build a house from our name and I will establish the throne of his kingdom forever. I will be a father to him. He will be a son to me, your throne will be established forever. So this is that build God a house And God's like I'm building a dynasty out of your lineage. Your king, this kingdom will last forever. So we kind of get introduced to Messiah language, which Messiah means anointed one. In Hebrew Messiah Anointed One and in Greek, it's Christos, Christ. That is Messiah that is a title for Messiah. So So David, Yahweh enters into a special relationship with David. This house in his name becomes a temple, this throne forever as this covenant loyalty kind of on steroids so to speak. And that that covenant still has implications today. Because we know King Jesus, Son of David Wright. This Messiah was going to be the ideal King that's going to deliver and establish God's Kingdom on earth and be God's represent representative in an earthly kingdom. And so you have language like the Spirit of God coming on David mightily. There's kind of a, an intensification of this anointing of the Spirit of God. That's on David. Psalm 89 talks describes David as God's son so you have this, this lineage kind of language that we lean into. And again, you know that we look at David's accomplishments of uniting the tribes and bringing everyone together. Like I said, it's definitely the high point of the story from Bathsheba down, it starts to go back spiral back downhill, you know, a sort of speak, I found this one website that had 17 elements of David, with scripture references there in my notes, but not yours. David is God's son David sits at God's right hand in the shadow of God's wings and the some of these are from Psalms. David occupies the throne of God's Kingdom he's worshipping along with God, David is worshipped along with God and First Chronicles 29 I didn't read that one. David is is God is his representative representative or ruler David's regal glory reflects God's glory. David is God's Messiah Anointed One. David is God's servant Shepherd. David is like God's angel David as a priest, he's a prophet he rules the nation by the Torah he will rule the entire Earth Psalm two verse eight, his throne or his rule will endure forever. So there's the Zionist psalms that basically are like sitting on a hill that cannot be destroyed. You know, I will sing this as I go up to the house of David, as I go up to the temple is like so it's basically like a David is what kind of allows us to because he's the Messiah, he's the one that is uniting us, you know. And so I think there are still people over there waiting for a David like Messiah to come and restore Israel and bring it back and they can worship in the temple again, and again. It's a Zionist nationalism kind of thing at play there. So it's like you can read the scriptures and really get some you can take it a little bit too far with some interesting applications. I'll just say it that way. But David points us to Christ. And I think that's the missing element that's not completely mentioned here. Now, these are all Old Testament, but it's like, our understanding of who Christ is as Christ is our king. We understand that because of David, you can go back and look at what David did and read the scriptures that help us understand what kind of Messiah the Anointed One, David was and what God's presence played in that so. So I think that's kind of the, the, the introduction of when we say Jesus Christ, that Christ is a title, Messiah. And it points us back to King David. And it points us back to this deliver. Represent representing God here on Earth. And that's what the temple was. It's where heaven and earth met Holy of Holies the tabernacle moves into the temple. God's presence feels you know, so we went from wandering tent around to now we've got a capital city that is, forgot to be worship. So when you read the New Testament, you read the gospel, and you start summarizing the gospel. There's a lot of phrases that are like David son, lineage of David from the tribe of Judah from the stump of Jesse, a shoot or rise up, you know, so all these references to Jesus, come to us through David and again, even through the the lineage stuff, so All right, I did include a map of timeline at the very end, because now we're starting to get nice and confused, right? So if we start at the top with creation, and we go through Abraham, Isaac, Jacob and Joseph gets him in Egypt. Moses gets us out of Egypt. Exodus, the Lord, Joshua, Judges, and then you got King Saul, King David, King Solomon, the temple being established. And now look, we're about to split. So when we get into some of the details of first and second Kings, First and Second Chronicles, we have the kingdom divided. So this is page 12.