Yeah, absolutely. Well, thank you, first of all, for this invitation, and I'm happy to be here. So intersectional solidarity is a notion that black feminist and mestizo feminists, third world feminists have been developing for quite some time now. And it is the notion of, it's a form of solidarity that puts intersectionally marginalized peoples at the forefront of advocacy work. So what do we mean by intersectionally marginalized folks? These are folks who live in the intersection of different marginalized groups. So for instance, folks who identify as being black or as at the same time as being a woman, or indigenous or Latinx, among other kinds of marginalized groups, in our societies, when they live at these intersections, and they experience life as a result of the interaction between these different groups, this, these different lived experiences. These are folks who we consider to be intersectionally marginalized. And traditionally, we have been thinking about solidarity in ways that did not really prioritize intersectionally marginalized groups. So when you look at the sort of history of thinking and acting in ways that are in solidarity with a particular group, usually we used to think about solidarity as something that we would express towards workers. So labor solidarity was one of the like, main ways in which we thought about solidarity. And in that sense, we're talking about solidarity between folks who may share class condition, right, their economic conditions or economic circumstances, folks, so folks who are workers who do not own the product of their work, who do not own the means of producing that work. But over time there, there have been a lot of feminists who have said that this is a really limited way of understanding solidarity. And that we should think about solidarity in broader ways and in ways that are more deeply connected with other forms of marginalization that include but are not limited to subjugated class, classes, right. So working classes and the working poor. And that's how I've been working to expand on this notion of intersectional solidarity. So essentially, what I've been doing with that work is to look at the implications for activism of the work on intersectionality. And, you know, folks usually think about intersectionality, as something that emerged with the coining of the term intersectionality, by Kimberle Crenshaw. And even though Crenshaw was an important contributor to these, to this tradition of thinking, there have been a number of feminists and black feminists particularly who have said, actually, this is part of a broader tradition, it's been traced back to feminism, not just within the United States, but globally, of working class, women of color, women from what it was known as the Third World global South nowadays, and these are folks who have been struggling, but who were usually neglected and marginalized within movements. So intersectionality was really something that emerged out of activism. And that is now being used in more widespread ways in academia. So with this work, I'm hoping to contribute to efforts to bring intersectionality back to its activist roots, and to draw the political and activist implications of this term.