She gives a whole other list of words that he used to describe this this motto Dharma, self nature, self realization, essential nature, Satori, enlightenment, Buddha, nature, heaven, Lotus, land, nirvana. All these verbal words that that can indicate something but no way to capture it. They have no shape or form even though they are in our phenomenal world. In daily life, we are always meeting and seeking seeing to targeter every moment every task we do, life itself is replete with fullness and emptiness. We live each second as a minute, each minute and as our each hour is a day, each day is a week, and each month is a year. Each moment is a lifetime. Let us live each moment replete with fullness and emptiness. She ends with a story which I'd like to end that teisho With that, that beautifully illustrates how it is how we experience things. If we do drop these, these four bifurcating concepts that we hold so tightly to separate self human being, living being lifespan that's one translation of before slightly different than the one she gives here. Which from the a of price translation we're using the grid fine. But let me tell the story because it's it's embodies what the sutras been talking about. comes, I think, from either twang, sir, or lauter. She doesn't. She doesn't say don't think. But he hears the story. Once upon a time, there was a Chinese Carpenter, whose work was so extraordinary that the prince of Oulu called him in and said to him, these things you make a so perfect, that it does not seem possible that any human being could make them. Is it true, or is it not true? That in your work, you have superhuman assistance. And Ching, the carpenter, who was a very humble man answered the prince of Oulu, something like this. First of all, when I am to make some cabinet or box of great quality, I separate myself from the world for two days. At the end of that time, I am no longer aware of title, dignity or estate, so that no matter for whom I was making the box, I am just making it for a person. There is no longer any glamour, no longer any sense that I must make a better box because a great no woman has ordered it. Then for two days more I relax and meditate. And I come to the conclusion that it is of no consequence whether the box is good or bad. I no longer fear that my work will not be sufficient. I no longer hope that it will be outstanding. I have lost all interest in whether I am praised or blamed for the thing I have produced. Then, in two days more, I am no longer aware of myself, I no longer care whether I exist or not. Gradually, that part of my mind that is naturally unusually devoted to personal concerns is relaxed away from these, so that I no longer know that I have a body or that I have hands or feet, everything becomes very quiet. All this time, I have been visualizing what I am going to build. Until finally, there is nothing but visualization and the object. Having attained this degree of internal rapport with value, I then go out into the forest, or wherever the materials for the object to be found. And I wonder about until I find my piece of work by box or cabinet or screen, somewhere within the body of something that already exists. I look at the tree and say there is my box, I look at Bamboo and say, there is my screen. And I am aware that I am going to move the box that is already in the tree out of the tree to where it can be seen. Then I sit down quietly with all my materials, and I allow heaven to put the box together. When heaven puts the good box together, the seams are perfect. When men put a box together the seams are not perfect, because the man will say the seam is better than that seam or I must make a good seam or will the purchaser be pleased with the box. Thus all things come to nothing. But I am concerned only with the fact that heaven makes the box and the box that heaven makes will please heaven. If I am fortunate and all these matters, the box they have made will cause the prince of Mu to say to me, did you receive superhuman help. And he learned witness in his ads in our daily lives we work with objects boundaries and other elements seen as contradictions to target. But discipline and practice bring all things to me discipline and practice bring all things to me. No thought of self or success or failure. What fame or admiration dropping all of these we'll stop here and recite the Four Vows.