Thank you for that reminder. I need that. I, I would like to also be stuffed like a dope with this thing called hope. And it, it goes in and out. I think I have more hope in people than in governments, more hope in people than in institutions, more hope in people to love and support and care for each other. And I also think that one of the things that T'fillah helps us do, is to imagine what I was gonna say, the end goal of hope, but I don't think I don't know if that's what I really mean. But the kind of world that we're working towards, what does it look like? What does it feel like? I think T'fillah can be a place where we're able to use our imagination, we're able to be invited, we're invited into the world, that the liturgy presents, both looking at the world as it is differently and also into prayer as aspirational. What are we asking for and yearning for? And what is it actually going to look like to have those things? Maybe in the micro now in whatever way that we can bring them into our lives and into the world, and in the macro, at some other future time, when those dreams are fully fulfilled? And I've been really stuck on the Hashkiveinu. I think the, the last few times I've been with a community, different community to do Friday nigh,t I ended up giving the same kavanah, the same intention, which really stuck out to me, which which is the fact that in the this prayer, Hashkiveinu, in the evening liturgy, we asked for a Sukkot Shalom, a sukkah of peace. And that I point out that I think it it's very important that we're not asking for a castle with a moat of peace, or are a fortress of solitude of peace. We're asking for a sukkah of peace. And sukkah is by definition porous, right? You need to be able to see the stars through the roof, it's open on one side, it can, many of them be very easily knocked down in the wind. And that's part of the point. And, that I really do think that true shalom, true peace, isn't every person being in their own castle and closed off for the world. Right? You seal that off, and what kind of life is that where we can't be together? Because the truth of our world is interconnection and the "Achaddity", as you say, Ellen, but the true, what does it mean to work towards a peace, where we can all be in our own Sukkot, and not be afraid. Where we can all be in our own Sukkot, and be safe, because we're taking care of each other. I've been holding on to that and hoping that that little kavannah, that little intention can, again, help us open our hearts, and find our humanity, and be a little bit more bold in the kind of world that we want to imagine. Now, what's nice about T'fillah is that, you know, I feel like if I shared something like that on the internet that that's the kind of peace in the world I want that someone would be like, well, how are we supposed to do it? How are we going to do it? And then in T'fillah, I'm, nobody heckles me, thank goodness, it hasn't happened yet to be like, and what is your 10 Point Plan for the Middle East so that we can, like that's not that's not the point. We have to start from a place of dreaming, and imagining, and I think we can be bolder in the kind of peace that we're dreaming, I think we can be bolder in the kind of world that we know is possible, and the kind of Olam Haba, The World to Come, that can be right here. And so I, I love that these, these prayers that we've brought of peace and hope and imagination and abundance, that we know is the truth in the world. So moving from prayer to action, to the "A" in SPARK, what are we doing? Ellen, please.