so we have to have this as we see that clearly. And and you will certainly let go of it. But it's also possible to wake up to it. And this waking up to it is the restoration of this healthy liberated mind. And so so we certainly get relief. By letting go, and that's, please let go when it's easy enough to do. But there's a whole other process that has to do with this. Waking up the restoration of, of a clarity, in which whatever happens can occur can pass through. And so one image that sometimes used for this is a mind becomes like an endless sky, and the sky, and things, you know, clouds, birds, all kinds of things go through the sky, but they don't stick to the sky, is the idea, they just, there's the sky doesn't interfere with them doesn't stick to it doesn't hold on to it, the air or the, the air of the sky just is just, you know, kind of just let everything go right through. So, there are times when awareness can be like that. And, and it is not necessarily so far away that possibility, if we associate that with this waking up. So So rather than saying, How can I be mindful of this thing? We can sometimes ask ourselves, How do I wake up to its presence? How do I wake up to it here, and, and what's the difference between being mindful knowing it, and waking up to it. And as I've said, it kind of associated with certainly kind of a expansion of awareness, where awareness kind of somehow seems to be, have lots of capacity to know, without reacting to what is known, lots of capacity to allow things just be there and the floating in the sky of awareness, without doing anything, have any agenda, wanting anything about it. And, and this, you know, and so, as we practice, this restoration of healthy mind, have a free mind of a, of a, you know, a teflon mind, or, if you prefer more natural, is a lotus, lotus leaf mind where the water just water drops, or just rolled right off a lotus leaf, or a sky like mind. And, and this is a very different orientation, than how most minds are operating, where in most minds are operating, focused on what it wants or what it doesn't want. It's focused on the on objects of attention, objects of thought, and sometimes blinded by that are completely preoccupied with that stuck on it. And now we're turning the attention. Not exactly doesn't have to be away from the objects of mind. But we're shifting the focus to something that in a kind of way is bigger than our larger than any particular thing that we're thinking about. wanting or not wanting. And in that spaciousness of mind, openness of mind, stillness of mind, smoothness of mind. That there is there is a degree of freedom, there's a degree of space, there's a kind of a healthy feeling of, of being alive and breathing. And then we can feel with that as a reference point, it becomes clear, when the mind gets stuck. When the mind gets caught. In something when the mind gets preoccupied, it's the stickiness there. And, and this is one of the great functions of this practice, as we get more and more sensitive, are more attuned to when we get attached when we get stuck when we get contracted, when we get preoccupied in a way that's not so healthy and useful. And, and that heightened sensitivity, ideally doesn't lead to more stickiness doesn't lead to more judgments and self criticism being caught, but becomes almost a delight. Oh, I see it here. And and this is good that I see it great. This is the Heavenly Messenger as was said. And then and then to