Yeah, I mean, if you keep reading through Genesis, you get angels all over the place. And each one, each one of the angels has like a specific task that they're supposed to do in the world, which I like that idea that they have this one mission, and then you know, they go back up the ladder, and they come down the ladder, there are all these stories of angels. And one of the things that I was thinking about is when you ask this question about the the angels are the ones who are doing the blessing. And often we think of the humans who are the ones who are blessing. You know, we blessed we bless G?d or we sanctify G?d, or we, so it's interesting that the angels are the ones who are blessing us here. And there were two texts that I've been thinking about recently. One is the rabbis asked a question about when the first time that people of Israel ever had a communal prayer, what was that first moment of communal prayer in our history? And they say it was back back in Egypt when they were struggling under their oppression and under all the all the work the bondage that they were doing. And they said, it says in Exodus Chapter Two, vaya'anchu b'nai yisrael min ha'avodah vayizaku vata'al shavatam el HaElohim min ha'avodah. They cried out, they're, and they're, they were groaning, and their cry, vayizaku, their cry called out, and G?d heard their cry, vata'al shavatam el HaElohim, and their cry rose up to G?d, vayishmah Elohim et nakatam. And there's like two trains of thought about what happened in that moment. One is that this like, this crying, this like calling out is the most, the truest form of prayer, and it's true and pure emotion. And one is that in that particular moment, some of the rabbinic commentators said that what happened there was immediately, the angels cried out Baruch Atah Ad-nai Shomeah Tefillah. And in that moment, when the people of Israel cry out, the angels say Blessed are You G?d who hears prayer. Which is one of the brachot in our Amidah, if you want to listen back to our Amidah series, earlier in our podcast. And it was the what they're saying here is that the angels are the ones who actualize our prayers. That they sort of move our prayers forward along the conveyor belt towards G?d, which I thought was a really interesting vision. Although I liked the idea of us being able to sort of use our own emotions to connect and reach out. And then the other story that it's that I really love is earlier in the Talmud in Masechet Brachot, there is a really crazy story where Rav Yishmael ben Elisha, goes into the Holy of Holies and has this conversation with G?d. And God says Barcheni, G?d says to Yishmael, Bless Me. And, and often we, you know, we think about G?d is the one who confers blessing to us. And the blessing that that Ishmael gives to G?d is to not let G?d's anger overpower G?d's compassion, the blessing that, that Ishmael leaves. But I think there's this idea that, that there's that anybody can offer a blessing. And then we have all these blessings that are around us. And sometimes when we when we see these blessings in our lives, maybe they're they're coming on the hands of, of angels or of, of messengers, and an angel can be both a sort of a spiritual angel, but also we use the same word for a messenger that could be a person who's coming in in any different form, giving us a hug, giving us a connection, those moments are angels in our lives also.