Musoke continues, a sutra called obstacles of pure action, explains how religious practices can in fact obstruct the path of enlightenment. This occurs, and now what he does is he runs through these what I call the six paramitas. Six para paramitas are giving or charity, that's one second is morality. The third is forbearance or patience. The fourth is, vigor or zeal. Fifth is concentration. And the sixth is wisdom. So here's how he spells it out. We get in trouble when those who practice ALMS giving, that is charity, giving generosity, despise the selfish is another, another of the many flavors of pride. A cow look how generous I am and what is wrong with those people can't be as generous. Second, when those who uphold the moral precepts are critical of those who do not. Third, when those who practice forbearance patients, be little, the impatient. Fourth, when those who practice vigorous, vigorous diligence, look down on the indolent and the lazy, so that could play out in sesshin, to look how much I'm sitting during late night, how much late night sitting, I'm doing sitting during the breaks and look at those others. Fifth, when those who practice meditation reject the distracted and there is finding, making odious comparisons of how ordinary people are so distracted, compared to those of us who meditate and then the last one, when those those with knowledge, make light of the ignorant, I think I find fault with Clary for too often. Translating wisdom is knowledge. I think it makes more sense to say when those who have acquired some wisdom have uncovered, let's call it and the way we should call it. It's not acquiring anything. It's uncovering our innate wisdom. make light of those who haven't. And then he just sums it up acquisitiveness in the practitioner converts religious practice into self approval, and condemnation of others, which obstructs the course of enlightenment, ultimate enlightenment