that's all okay. And those key terms are just something y'all can refer to. We don't have to go through all of those on the next page. I wanted to talk about this a little bit. Those that were in our Exodus class, we spent a lot of time talking about this, that this idea that God's people are his treasured possession. And this gets into this idea of idols and representing and I wish we had time to really talk about that. Growing up, I always heard the commandment You know, you shall not take the name of the Lord your God in vain. To be not to curse like not to use God's name flippantly right. Is that what most of you guys all heard and understood? And as I've gotten older and studied it's like that's really not what that means. And I was like, crush it because it always I was like, Why is God care about cussing so much? Because it's followed by another like it's it doesn't just say don't do it like it says, You shall shall not kill Thou shall not commit adultery like it's just like one and like boom, like a command stop. But with this one, it said, You shall not take the name of the Lord your God in vain for the Lord will not leave him on punished who takes His name in vain so it's like gods like I'm gonna get yet like, You're so weird, but like understanding that we are made in God's image we are hit like his like that, and we'll get into that a little bit later, but like, why God doesn't need idols and doesn't want us to have idols because he's our worship and we reflect Him so we in essence are the idol like the image that to focus on. Again, not that we focus on people, y'all know what I'm saying, but that we are God's image bearers. And if we align ourselves, so back then if you had an idol or an image and you said that that was your God and you put it over your house or up there to represent that you were connected to that God, then you couldn't bring dishonor to that God in what you know, like if it was the god of the river or something like that. And you trashed the river. He did something like that, that you would bring shame to the God because you were saying that you had allegiance with that God. And it's the same thing with with your way. He's saying, if you bear my name, if you say you are my people, and you you walk with me, then you have to reflect what I'm about and be what I'm about where we get the Commandments from. And so they are, it's this idea of to lift up God's name or to bear it on you. And you see there, there's a Hebrew word, so Gula Segula Segula. That's right. I'm sure I'm still butchering it, but that's closer Segula and we see this word used in the Old Testament, and then we see it again in the New Testament. And it's a really interesting word because again, like every other Hebrew word, it's tricky because they use it in different ways to understand that they are most times and where Dr. EIMs really lands and I think that she's so spot on with this is that a person and it would be almost like a politician or someone that held office would be a segulah for a people like they would represent the people and they would bear like so they would, you know, represent them like if you went into the United Nations, like they didn't have anything quite that structure, but you know what I'm saying something like that, like you would be there. Segula like you would represent that your country or you would represent in this instance, your God, the representative for it. And so for God to say that you are my treasured possession, that's where that commandment comes in. If you shall not take the Lord your God in vain, that God's name is to be honored and respected. So this is maybe not the greatest example but I think it kind of connects more to us right now today is we were at a church and they had like, all kinds of like, you know, T shirts and bumper stickers, like like car things or whatever. And I remember the pastor, he said this multiple times from a pulpit. He was preaching he was kind of a funny guy, but he was like, Don't be putting that on your car if you're gonna go out there and drive like a jerk. Because we don't want to you represent misrepresenting our church. It's kind of same way like when people wear crosses, are you saying I'm a Christian and then you carry on like a fool like that. That angers God more than if you don't say you're a Christian and you act a fool like that, to say that I'm gods and then we don't bear his name in a respectful way. We aren't uplifting it that ticks Scott off and so he's not okay with that. So it's better that we just don't say anything. Right. So I just think that's really interesting. It kind of goes through there. And I think the really cool thing that we can't really get into but we see it used again in Molokai where it talks about as like in the middle of the page there. And is a different phrase, but then we see again, Peter, and he's talking to both Greeks and Jews, that they would be the Segula until we see this kind of coming back full circle to be this representative of Christ. And there wasn't any attachment to it. It wasn't a you're a Jew, you're born into it. It wasn't like this chosen God's people. It's like, by covenant you have are in covenant with God in this relationship, and then you get bound up in that. So again, I wish we could talk about that more if y'all have questions. We don't have to hurry on that. There's a lot more we could say about that. But it's kind of just mind boggling. I think when we started thinking about the Commandments were written and they still have relevance today. God fulfilled the law. We aren't under the law. We aren't under its thumb. We don't have to sacrifice we don't have to be cleansed and go to in order to go to the temple and make atonement in the same way that we're going to see tabernacles still happens. It's just within us within the spirit and it's so cool. How you see all of these loops, and God doesn't leave anything and done he's so intentional and purposeful in everything he does. But any thoughts?