Well, Darrow, I so appreciate--because I look at you, because you are established as a teacher, a leader, an educator and a theologian so well grounded in the Word of God, yet you are a champion as well, an affirmer of those among us who believe in the Lord, who want to serve the Lord, who want to walk in the fullness of our calling, but sometimes feel stifled or unsupported. I hear you singing our song, in a sense, and affirming and challenging because both dynamics need to happen. I don't just need to be stroked. I need to be challenged as well to get on with the program--first of all, my relationship with God and then also God's commissioning over my life--and to examine as a vice-regent, as a steward, to take into account the necessity of treating that gift well, treating my relationship with him well and treating the gift well, and making sure as much as depends on me, that there is multiplication that is taking place. And again, this whole understanding of the balladeer as a prophetic bard of the kingdom of God working redemptively as a joint heir with Christ in partnership with Christ, of making things new, of truly being salt and truly being light. But we all need backbones. We all need iron sharpening iron. That's what this community has been about that's been meeting for the past almost two years and this is what your book is so beautifully connecting us with. So I would encourage you guys, I'm going to ask Darrow, in a moment, how we go about acquiring this book. But I would say when you do, don't just keep it for yourself. Pass it on to other artists to help encourage them and give it to people in church leadership, especially the pastors as much as possible, and say, "Hey, this might offer a little bit more insight into the necessity for the virtue of beauty to become a part of our true witness or holistic witness into the culture in which we live." Something that Darrow's book really brought out to me--which I have firmly believed for years, but sometimes when you read things in a different way, it'll illuminate you in a fresh, new way--is the whole concept that the transcendental of beauty is imperative to the kingdom of God, especially within the timeframe that we live in, where even in the American fabric of life, the Judeo-Christian undergirdings or ethics have been ripped out from that framework. Now, we're trying to kind of re-seed the ground, in a sense, to sow into that ground by nurturing it again with the fruitfulness of the kingdom of God and our participation is so necessary to doing that. Then I realized, "Well, Lord, I'm not in the background." Because so often as artists, we just feel like we're out there in the background and maybe once in a while we can make a contribution that is seemingly significant, or at least we hope that in some way it is. But we look at it as temporal as well. Well, "That was the event," or "I got to do this." Darrow, what you're saying to us is that, "No, in Christ, there is no temporal offering of our self and our gifting. It is connected to the remaking and also into the fullness of eternity where this will be a part of our crowns that we lay at his feet."